November 11, 2013
1 min read

Dancing for Self-Preservation

The ornate and colorful headdresses worn during the ceremony originally practiced by central Mexican indigenous groups are meant to mimic and interpret nature through dance. / Liz Monroy / el Don
The ornate and colorful headdresses worn during the ceremony originally practiced by central Mexican indigenous groups are meant to mimic and interpret nature through dance. / Liz Monroy / el Don

By: Rogelio Santana The scent of burning sage fills a small Downtown Santa Ana dance studio as the group members stomp, spin and shout. The palpitating beat of the huehuetl drums guides the Mesoamerican Dancers of Calpulli Xiucoatl. The ayoyotes, hollow tree nuts worn on the dancers’ ankles, jingle while feet shuffle and stomp on the dance floor. Depending on the mood of the song, the sound can mimic gentle rain or a coiled rattlesnake ready to attack. “This is not a performance, this is a celebration,” Mazacutlutli Avila Ledesma said. “Our purpose is to save our culture.” Danza Azteca is a 500-year-old mystical folk dance tradition from Central Mexico. Calpulli Xiucoatl is one of thousands of indigenous cultural groups carrying on the spiritual traditions passed down from their ancestors. Omar Cuezalin Rios founded the group in 1997 and has been part of El Centro Cultural de Mexico’s programming since 2001. El Centro is a community center that offers free art, music and dance lessons. Some songs performed honor the sun and fire while others are war hymns. Dancers emulate leaping frogs, hunters and other natural elements, but all songs represent nature’s balance between peace and chaos. Entertainment is not the point, Cuezalin said. “It’s to educate those who don’t know. Danza is to narrate the mythology, it’s a ceremony in its own,” Cuezalin said. As the last act comes to an end, the group drops to their knees, sweat trickling from their pores, dampening their skirts, bandanas and other clothing, all part of their traditional garb. They sit and circle to get ready for the final part of their ceremony. They gather around the drums and the tlamanalli, an altar for mother earth, to give thanks for the positive forces in their lives and the world. “We are a community. We are not performing in front of a community, we are a community dancing with one another,“ Cuezalin said. “I really want people to know about our culture, the real knowledge and dignity of our indigenous culture. As a race, as a people.” [tn3 origin=”gallery” ids=”10″ skin=”eris-vertical” transitions=”normal blinds” width=”603″ height=”450″]

READ MORE:  District considers a $720 million bond for November ballot

Leave a Reply

Your email address will not be published.

Previous Story

Baroque Punk

Next Story

Alive Again

Latest from Blog

Say Boo to Labubus

My Christmas edition Sonny Angel sits on my desk, staring at me with its signature innocent glare. When I’m at home, I look over at my sister’s vanity table where she has

In Photos: OC Japan Fair

One of the biggest Japanese events in Orange County was held at the OC Fairgrounds from April 4-6. At this event, a variety of staple Korean, Japanese and Vietnamese foods were sold,

A Minecraft Movie is dumb fun

In my packed cinema, people were whooping and hollering as the most anticipated film of the year so far was playing on the screen. Popcorn was thrown in the air like confetti,

Bats get hot as Dons roll past Bobcats

Santa Ana College closed out its series against Saddleback College with an emphatic 13-4 win on Saturday afternoon. This ended a five-game skid for the Dons, in which they previously lost three
Go toTop